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・ Ahmad Khan Chaudhry
・ Ahmad Khan Daryabeigi
・ Ahmad Khan Donboli
・ Ahmad Khan Madhosh
・ Ahmad Khan Mahmidzada
・ Ahmad Khan Samangani
・ Ahmad Khani
・ Ahmad Khani, Iran
・ Ahmad Khansari
・ Ahmad Khatami
・ Ahmad Khatami (professor)
・ Ahmad Khatib
・ Ahmad Khaziravi
・ Ahmad Khesraw
・ Ahmad Khomeini
Ahmad Khonsari
・ Ahmad Khormali
・ Ahmad Khorram
・ Ahmad Khvajeh
・ Ahmad Kola
・ Ahmad Koshteh-ye Darbadam
・ Ahmad Kurd
・ Ahmad Kutty
・ Ahmad Lai Bujang
・ Ahmad Latiff Khamaruddin
・ Ahmad Lozi
・ Ahmad Madani
・ Ahmad Mahdavi Damghani
・ Ahmad Maher
・ Ahmad Maher (diplomat)


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Ahmad Khonsari : ウィキペディア英語版
Ahmad Khonsari

Ahmad Khonsari, also Aḥmad Khvānsārī, or Khvunsārī ((ペルシア語:احمد خوانساری), 1887–1985) was an Iranian Grand Ayatollah and attained marja status after the death of marja Boroujerdi in 1961. In contrast to the other maraji of his time, who lived in the holy cities of Qom or Najaf, he was based in Tehran, where he ran his own hawza. Khonsari was one of the teachers of Ayatollah Khomeini.
Grand Ayatollah Khonsari came to Qom in 1923 and became one of the leaders of the hawza after the death of Abdul-Karim Ha'eri Yazdi. Together with Mohammad Kazem Shariatmadari and a number of other Iranian Grand Ayatollahs, he was a staunch opponent of the Shah’s White Revolution in 1963.〔Mohammad Gholi Majd. Resistance to the Shah: Landowners and Ulama in Iran, University of Florida Press, 2000, 216.〕 But he felt Khomeini’s direct challenge of the Shah, claiming to speak for the entirety of Iranian religious leadership, went too far. Khonsari openly criticized Khomeini’s behaviour.〔Mohammad Borghei: Iran’s Religious Establishment the Dialectics of Politicization. Samih Farsoun. Iran: Political Culture in the Islamic Republic. Routledge, 1992, p. 47.〕
Khonsari was a quietist, who believed the clergy should not exercise political power. As such, he opposed Ayatollah Khomeini’s interpretation of the concept of velayat-e faqih.
== Biographies ==

* Abdollah Motevalli: Ayatullah Seyyed Ahmad Khonsari be Revayat-e Asnad. Markaz-e Asnad-e Enqelab-e Islami – Tehran. 2004. 256 pages.

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